Charity Recipient, Service User, Customer or Resident?

Dont Assume things about me just cos I live in Care!

Living in a residential home, it’s sometimes difficult to work out quite what “role” I take, particularly in other people’s eyes.

There are various technical difficulties with living in a building registered as a “business”. For example, the Council won’t collect bulky rubbish, and I have previously had difficulty getting some things supplied or delivered (e.g. broadband) as they only supply “residential properties”. The fact that I live here doesn’t always work in a “computer says no” situation.

Perhaps more worrying is the assumptions others make about me because I live in a residential care home. Both the home and I have contacted various organisations to tell them that I deal with my own affairs and have my own phone line – but still, I have yet to persuade the NHS wheelchair repair people and the District Nurses to speak to me direct! They phone the home, assuming the Home run all my affairs.

Some tradespeople assume it’s OK to turn up at their convenience and without notice; over the years, particular failures of this type have been perpetrated by lift service people (cutting it off at no notice) and hoist repair people amongst others. (Though I’m also cognisant that this happens elsewhere!) They seem to assume that as the home is “manned” 24 hours a day it doesn’t matter when they turn up.

Then there was the time the home registered everybody – including me – for a postal vote without asking the residents. I’d rather go to the polling station.

 

“Charitising” fee-paying residents

Whilst frustrating and inconvenient, the above are simply a symptom of a worse disease: assumptions made about people living in homes. I find it most vexing. It’s one level on from the assumptions all disabled people face. I also have to continually fight internalising these assumptions.

Like many homes, particuarly homes for “younger” adults (under 65), the one I’m in claims to encourage personalisation, independence and normalisation; to work against segregation and preconceived ideas about disabled people.

So why is it that there’s a fayre advertised at the home for Saturday, to raise money for a new minibus.? There are huge signs around the town advertising it to all and sundry for the public to come. To me, this fair is about as welcome and appropriate as the proverbial fart in a spacesuit.

I object to the public being invited into my home, my personal space. A few years ago at the fair, I decided to go to bed for the afternoon; but random public opened my bedroom door and wandered in!

I also object to the perception of me and other residents as charity cases. I know my fees are over £1,000 per week to live here. On top of that, we pay 60p per mile for transport in the minibus with a volunteer driver. And that’s just the beginning of my financial objections in this area; let alone the more moral and personal objections.


Sod off, Father Christmas!

It’s nearly as bad as some bloke in a red uniform coming over on Christmas Day, dancing in our living room and giving out shortbread as his self-serving patronising gift to the Tiny Tims. If I’m at home, I hide in my bedroom until he’s gone. It’s not pretty; a 33 year old bloke hiding in his bedroom to avoid Father Christmas.

That’s organised by the well-meaning but misdirected local Lions group. The rest of the year, when we need people to assist residents to get out and about, we don’t see them. It’s pretty stuffed up really.

 

We Live Here

Next time there’s a debate about what to call usservice users, customerscharity recipients – how about normalising us and calling us residents? You never know it might just start to sink in.

Though I doubt it.

With thanks as always to Dave Lupton / Crippen for his most excellent cartoon. Image courtesy of Crippen / Dave Lupton Cartoons: www crippencartoons.co.uk

When is “choice” not “Choice”?

“Choice” in residential care

There’s been a movement towards “choice” in social care over the past couple of decades. This has percolated through to some areas of residential care, such that providers who want to claim they are half-decent at least give the appearance of complying with “choice” – along with the standard others such as respect, dignity etc. which are trotted out at frequent intervals without most care providers having any real concept what they mean.

Having lived in one home for ten years and stayed in many others, I argue, however, that the choices supposedly offered in res care are superficial. For example, services trumpeting their acquiescence to residents having some choice over what colour dress they wear, when they get up etc.

Don’t get me wrong, when I say “superficial” I’m completely aware that these choices are incredibly important to residents. I’ve seen instances where service users have had their choice of clothes overruled by staff using blackmail, and experienced situations where I’ve been told I couldn’t have a shower on Christmas morning etc. I know these apparently “small” choices are incredibly important.

However I’d argue that the bar needs to be raised. These sort of everyday “choices” should be assumed, not trumpeted about. The real “choices” that service providers offer should be on a different scale to this.

Who do you live with?

A large proportion of us in the Western world have at least some say over with whom we share our living accommodation. This seems a reasonable choice to have, in my view.

The National Minimum Standards (NMS) agreed. Unfortunately, they were inadequate, largely non-compulsory, dubbed “aspirational” (despite their name!) and roundly ignored. They are no longer in use, although on discussion with the Care Quality Commission (CQC) they were recommended as “good practice” guidance, given that CQC didn’t replace them. This is presumably because CQC were in the process of becoming a dysfunctional, focusless and toothless bureaucratic super-quango.

It’s a shame because some of the concepts in the NMS were (are!) considered revolutionary, though I’d argue that says more about the situation in residential care than it does the content of the NMS!

Here’s what the NMS has to say:

8.3. Service users have opportunities to participate… in activities which enable them to influence key decisions in the home… including

iii) involvement in selection of staff and other service users.

Further,

4.3 A minimum three month “settling in” period of residence is offered for long-term placements, followed by a review with the service user of the trial placement, during which existing users are consulted about the compatibility of the prospective new resident.” (my emphasis)

The Reality vs The Rhetoric

As I wrote in an (unsuccessful) complaint to Leonard Cheshire Disability, who run the home in which I live,

I am also of the opinion that non-compliance with this good practise materially and detrimentally affects residents’ rights, their feeling of “ownership” and their overall happiness or otherwise in the service.

The really sad thing is that this choice did occur in Leonard Cheshire homes in the past. A resident, quoted in the Northumbria University research report, states:

“When I first came here six years ago the residents could have a say in who lived here, whether a new person was accepted or whether they were refused.   The head of home and the head nurse would be there, there would be a volunteer from the outside world and one or more resident.   People had a four-week assessment and not everybody got in on that assessment.   Then it got changed and nobody gets refused now.

There are a number of consequences to the removal of choice in this regard. The above resident went on to discuss the issue of residents with increased care needs, thus increased fees / income to the home, being accepted without any increase in staff, meaning everybody’s service was degraded. I have experienced service users with antisocial behaviour (sometimes impairment related, sometimes not) having a major impact on my life. These are people I share my home with – I share living quarters etc. – not just neighbours.

Institutional reactions to attempts at “choice”

There’s a real “what’s right for the goose isn’t right for the gander” situation here. I’m sure care home managers would expect to have some element of choice or say over who they live with in their house. I can imagine the reaction if they were told somebody was moving in without them even being consulted.

When I have raised the right to have some say in who I live with, I’ve experienced the following responses:

  1. complete blanking
  2. when it was in place it was used to “bully” potential service users and was very judgmental
  3. the manager assesses potential residents and considers compatibility with existing residents in that process
  4. it’s not fair for potential residents to have to go through the experience of selection including potential service users; I’m ignoring their rights
  5. I didn’t have to go through this process when you moved in, why should others now?

To which I would respond:

  1. if you’re going to blank me don’t claim to empower residents or to give them choice!
  2. I’m sure this happened; but:
    • “choice” includes the choice to behave badly
    • managers are more than capable of bullying and being judgmental themselves, as I’ve discussed elsewhere.
  3. There’s an implicit assumption that managers never makes mistakes! More importantly this is part of the paternalistic “we know what’s best for you” culture that the “choice” drive is supposed to be challenging.
  4. It’s no doubt just as galling when a manager says “no” to potential residents. Who makes the decision is irrelevant.
  5. This is a specious argument, trying to shift the blame and unreasonableness onto me for something that wasn’t my doing.

The real fear

I distinctly get the impression that care home managers are looking for “legitimate” arguments to cover for their real fear. Consciously or unconsciously, they don’t like giving up their “power”, their control over disabled people, or the associated admission that disabled people can take on responsibility for their own choices and lives. As they can’t openly say that, they make up specious arguments.

There’s also a fairly clear though unacknowledged amazement and discomfort that a resident has had the audacity and personal resources to discover and ask for their rights. Despite all the rhetoric the service provider is generally unaware of the rights enshrined in such policies (even providers’ own!), so there is also often transparent revulsion at this discovery, though they don’t admit it. I usually find I know their procedures and my stated rights better than they do.

Whilst I have picked out one particular example here, this fear impacts on all other choices as well. When I have attempted to insist on my rights and choices being respected within residential care, I’ve faced all sorts of assumptions which appear to boil down to the following:

  • I’ll bankrupt them – seemingly based on the assumption that I don’t know about finance or care about the home’s future
  • I only want it for my own nefarious reasons; – they lack the ability to see that I’m standing up for residents rights
  • I’m a troublemaker, who enjoys making trouble for the sake of it

Etc. etc. All of which will no doubt be echoed in experiences of disabled people and service users in all sorts of contexts.

This boils down to to a wilfully (even desperately!) held assumption without any evidential back up, that to relinquish such control would automatically result in me and other service users selfishly abusing their power in a manner to which paid management are obviously immune.

Residents’ genuine choice benefits everybody

I’d argue differently: I’d say genuinely and openly granting such choice has the potential to result in better situations for everybody, including staff and the company. (I hesitate to say “charity” because Leonard Cheshire is only a charity in name and for certain convenience.) It also has the benefit of potentially reducing the abuse of power by management and staff.

That’s only discussing the potential benefits in terms the management would think important. Of course, of real greater import is the beneficial effect on  rights and experiences of the service users.

Courage, citizens!

We need to resist this infantalising of residents; this degrading of the concept of “choice” for the sake of service providers’ fear and mis-applied pride. Given that many in residential care have no current prospect of escaping, and that the number in residential care has been static over the last few years, we need to ensure choice is afforded within these communities. (As well as working towards the choice for people to move out.)

The sad thing is, though, that many people in care homes have scandalously been conditioned over decades of witting and unwitting conditioning / emotional manipulation by staff into not expecting such choice, or knowing what to do with it when they get it. Similar expectations have become ingrained in staff, though I have no bone with care staff who I think do an amazing job despite the poor “status”, pay and conditions, unsociable hours etc.

Some residents must be able to choose not to have choice (that almost sounds like tautology, but I don’t think it is!) I’d argue, however, that staff shouldn’t be able to withhold choice from residents against residents’ will.

Such radical change, to accept residents’ genuine (not superficial) choice, is inevitably going to be difficult for staff and residents. It will cause all sorts of fear. But if we really believe in the rhetoric, we have to make the reality happen.

Changing to embrace Choice

I believe there are four stages in step changes in organisational responses to rights.

  1. Neither recognising nor implementing the rights
  2. Grudgingly recognising the need to appear to adhere to the rights, but not believing in them or actually making them happen
  3. Recognising the rights, but not following them by not recognising their import or out of expediency
  4. Recognising and implementing the rights.

We’re stuck somewhere between 2 and 3 here. Somebody give the process a kick up the arse. Please.

This resident chooses Choice.

 

With grateful thanks once again Crippen / Dave Lupton Cartoons: www crippencartoons.co.uk for his very apposite cartoon!

The Hardest Hit: two separate events?

ULOs or Charities – who’s running “The Hardest Hit”?

There’s something very odd going on.

Crippen's Cartoon: Sleeping with the enemy?
The UK Disabled People’s Council has joined a coalition of predominantly User Led Orgnisations (with some small or larger charities) to organise a big march, rally and lobby on Wednesday, May 11th over the issue of the ConDem cuts and their impact on disabled people. It’s called “The Hardest Hit”. They provide practical information here. Examples in their list of organisations include the Alliance for Inclusive Education, the Council of Disabled People Warwickshire and Coventry, Disabled People Against Cuts and Inclusion Scotland.

Strangely though, a separate coalition is also organising a campaign on Wednesday, May 11th also called “The Hardest Hit“. There are some striking similarities; this is another march, rally and lobby to campaign about the cuts that will affect disabled people. But it can’t be the same event, because – look! – the organisations involved are completely different! There are no User Led Organisations; the organisers listed are almost exclusively large charities FOR disabled people, for example Age UK, the Disability Alliance, the Muscular Dystrophy Campaign and Leonard Cheshire Disability.

There’s not a User Led Organisation in sight in the “Hardest Hit” website’s list. This event will apparently be run by organisations FOR disabled people, rather than user-led organisations OF disabled people. Also it’s very apparent that Leonard Cheshire ISN’T listed as taking part in the UKDPC post; but IS listed on the charity consortium’s website.

Two events?

I am, of course, being facetious. There will be one event of some description. But there’s some skulduggery going on here.

We all know that the Disabled People’s Movement have had issues over the years with un-democratic disability charities taking resources and language from ULOs; disempowering them in the process. Whenever big charities pretend to be the “voice of disabled people“, they don’t have legitimacy or the mandate to do so and they take the voice from organisations that do have that legitimacy.

As a result, the relationship between user led organisations (of which the UKDPC is some form of co-ordinating body) and the big charities has been a little strained over the years. Compromises have had to be made; such as when the UKDPC worked with SCOPE in order (theoretically) to get resources for their ULO members. An uneasy relationship of convenience or necessity has sometimes occurred.

Where this happens, there is inevitably a conflict between conscience and necessity; between a degree of sacrifice of ideals and principles balanced against the requirement to grasp the crumbs from the tables of the rich charities.

Where this has to happen, though, I think organisations should at least be up front about it. That’s my concern here. For example, there’s an apparent careful omission of that most dreaded of organisations Leonard Cheshire Disability from the UKDPC’s list. LCDis  prominent in the charity coalition website as one of the organisers, with its Pink Square logo on the front page.

Leonard Cheshire Disability: abuse

As many (most? all?) readers will know, LCD have been despised in the disabled people’s movement for decades. LCD will claim that they have been misrepresented historically and that they have changed now; but the reality through many disabled people’s experiences is to the contrary.

I should immediately declare my potential bias in this situation. I have lived in a residential care home run by Leonard Cheshire Disability since 2001. Despite being paid well over £1,000 per week for my care and accommodation, they have been exposed as having mistreated me multiple times. Most disturbingly, in January 2010 they attempted to evict me for being too “troublesome”, raising too many issues relating to my and other residents’ rights.

In April 2010 there was a multi-agency safeguarding investigation and case conference which universally concluded I had been subjected to long-standing institutional abuse by Leonard Cheshire. They didn’t like this so they threatened it with judicial review, forcing a repeat of the whole investigation; as a result the multi-agency process concluded I had been subjected to institutional abuse, specifically psychological abuse, in December 2010. To quote an aspect of the report:

“The evidence gathered as part of this organisation has highlighted practices and attitudes, over a period of 2 years, from a range of senior management, towards Mr Paulley, which points to institutional abuse. The cultural and attitudinal behaviours towards Mr Paulley have caused him emotional and psychological harm.”

And from the case conference conclusion:

“It was agreed by all present that institutional abuse had occurred, and that in particular, this had included psychological abuse.”

Leonard Cheshire didn’t challenge that one.

There is an ongoing investigation into additional safeguarding concerns in relation to other residents. In the meantime, LCD have admitted their “errors” and apologised to me. They have lifted the eviction threat, and we have started the long and difficult process of patching up relationships. Also, following a botched restructuring process, many of the responsible senior management have left.

So I obviously have a long-standing gripe with LCD, which would colour my perceptions of them. It has to be said though, that people’s expressed experiences of LCD over the years confirm my experiences – including an utterly damning report (.doc, 400Kb) by Northumbria University into LCD’s supposed user empowerment processes. The report was sat upon; LCD refused permission to release it and apparently didn’t even show it to their own trustees.

Leonard Cheshire: exceptional or an example of all that is wrong with charities?

As I alude to above, there is a long-standing antipathy between Social Model based disabled people’s organisations and Leonard Cheshire; perhaps best exemplified by this report by Dr Laurence Clarke. (PDF). This has resulted in a number of innovative protests and direct actions by disabled activists.

But that all looks very historical. Is it still relevant? Should ULOs / DPOs down swords and form alliances with LCD now that things have ostensibly changed? Are they that much different to, say, SCOPE or MENCAP?

I don’t know. But here are some of the criticisms levelled against charities, and LCD in particular.

  • They take resources from DPOs. I’d like to compare the cost of the Leonard Cheshire’s Policy and Campaigns Team with its many paid staff, and that of a typical ULO, for example the excellent Being the Boss. Despite having turnovers of hundreds of thousands and charging all residents a “profit”, they still compete with small ULOs for grants.
  • They have double standards,  preaching one thing whilst practising another. I leave my experiences in evidence in this regard; they claim full adherence to human rights and to campaign for similar elsewhere, whilst treating me with contempt.
  • They don’t have a mandate to speak on behalf of disabled people. The people with “influence” in the charities, e.g. in the Policy and Campaigns Team, are predominantly non-disabled. There is no realistic, functional, democratic mechanism for them to receive instruction or experiences from service users in their own organisation, never mind elsewhere, before they use their influence. So they don’t effectively represent anybody.
  • They take away ULO voices by being the “acceptable face” of disability, non-radical, the “old boys network”, posh suits and so on. Politicians would rather speak with them than ULOs. LCD claim they want to be “the Google of Disability” – where does that leave ULOs? I think it’s most interesting that the ULOs aren’t even mentioned in the “Hardest Hit” website.LCD have offices in the exclusive South Lambeth area of London (they grew too big for Millbank) on the pretence that this expensive location is required to enable them to lobby Parliament; in reality, the majority of the staff in the office aren’t involved in such activity and those that do lobby don’t go to Parliament often enough for this to be a legitimate excuse. “These charities are not run by us and not controlled by us yet they claim to speak for us”
  • They appropriate and corrupt Disabled People’s language and political concepts. The powerful concepts in the Social Model and in the independent living concept are corrupted by Leonard Cheshire; whilst talking the talk, they don’t always walk the walk (as shown by their victimisation of me for demanding my rights.)
  • Their user involvement and representation policies are non-functional. The decimated Service User Support Team (inaccessible PDF, large file!)  illustrates this. They don’t recognise disabled people’s experience and expertise by paying them (service users being the only people at meetings not being paid), nor do they have a robust commitment or practice to anticipating and meeting access needs.

I could go on.

Now I don’t know if this is a particularly bad example of the Disabled Peoples’ Charity Sector or not. But I think there are some serious questions.

UKDPC and LCD on May 11th – a secret and unholy alliance?

It’s perhaps a storm in a teacup: the rally on May 11th was a bad idea anyway as many disabled people spent their money and effort supporting the wider “March for the Alternative” last Saturday (March 26th 2011). The reality is probably that May 11th will be an ill-attended, “acceptable,” non-confrontational flop. I expect the event will regretfully have very limited influence in the scheme of things. I frankly think it’s bizarre and a big mistake that the UKDPC didn’t have any significant input into the big March instead.

But still, there’s an interesting dichotomy Given all the above concerns about LCD, I can see why the UK Disabled Peoples Council are nervous about being seen to act in concert with Leonard Cheshire, that they would want to distance themselves from LCD’s practices. It’s interesting that on the UKDPC website and in their press releases, they mention all sorts of other organisations but don’t mention Leonard Cheshire, who apparently have a key role in organising the protest on May 11th.

But I would ask: if they are so (rightly) concerned and ashamed to be seen to be working with LCD, why are they doing so?

Should the UKDPC have a policy of ¡No pasarán! towards Leonard Cheshire?

And:

If the UKDPC are prepared to work with Leonard Cheshire, should they not at least be open about it?

Otherwise, how will we know if we can trust the UKDPC? They are in great danger of losing credibility over this matter: only a frank admission and swift and decisive action ahead of May 11th can divert this train crash.

Please, UKDPC, tell us what’s going on

I hope you prove me wrong, because from outside it doesn’t look pretty.

 

With thanks to Crippen / Dave Lupton Cartoons: www crippencartoons.co.uk for his most excellent cartoon. Do view his entirely more incisive article on the same subject.